(Isa 9:6)
For unto us a child is born, unto us a son is given: and the
government shall be upon his shoulder: and his name shall be called Wonderful,
Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Although clearly promised in
the Sacred writings the Jewish people still persist in following the rabbinical
tradition a tradition which tells them there is no Son of God.
(Pro 30:4)
Who hath ascended up into heaven, or descended? who hath
gathered the wind in his fists? who hath bound the waters in a garment? who
hath established all the ends of the earth? what is his name, and whatis his
son's name, if thou canst tell?
Proverbs speak of the One Who
is Omni-present, the One Who is Omni-potent, the One Who is the Creator and
asks about the name of His son.
(Psa 2:12)
Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is
kindled but a little. Blessed are all
they that put their trust in him.
We are challenged
to kiss the Son to do homage unto Him and all who do so are to be blessed.
(Lev 16:32)
And the priest, whom he shall anoint, and whom he shall
consecrate to minister in the priest's office in his father's stead, shall make
the atonement, and shall put on the linen clothes, even the holy garments:
This Priest is
truly the Son ministering in His Father's behalf; and He makes atonement for
the tabernacle, for the sanctuary, for the other priests and for the
congregation of Israel. This is an everlasting covenant, this atoning work of
the Father's only Son.
And now 1400 years
after the promise we see the Son pleading the case for His malefactors; appealing to the Father to grant to them His forgiveness.
Mitch Triestman
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